This is a discussion on Prophet Muhammad (peace be upon him) Prophecised in other Scriptures. within the Christianity and Judaism forums, part of the iDawah Refutations Discussion category; Prophet Muhammad (peace and blessings be upon him) in the Bible. by Dr. Zakir Naik http://www.islamicboard.com/comparat...criptures.html Prophet Muhammad (peace and blessings be upon him) in ...
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| Prophet Muhammad (peace and blessings be upon him) in the Bible.
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| Can I take it from these very extensive posts that Muslim accept the Bible without Question as authoritative? |
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| | #5 |
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| ^and how did you reach that conclusion? And let's not forget that we never say that all of the Bible is corrupted.
__________________ Fi Amanillah Wa As-Salamu 'Alaykum Wa Rahmatullahi Wa Barakatuhu The Prophet sal-allahu 'alayhi wa salam said: "The Muslim is a unique Ummah among the whole of mankind: Their Land is ONE, their War is ONE, their Peace is ONE, Their Honour is ONE and their Trust is ONE." [Relayed by Imam of Ahlus Sunnah - Ahmad ibn Hanbal - rahimahullah] |
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| | #6 | ||
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| Dear Quatada Quote:
In the case of John 14 and 15 Jesus is offering comfort to His disciples and He says many things about that but in v16 a comforter is mentioned. According to Vine’s Expository dictionary the primary use of this Greek word was in a court of justice to denote a legal assistant or advocate or more generally one who pleads another’s cause but in its widest sense in Greek usage it means someone who offers comfort and support. Comforter or consoler corresponds to the name “Menahem” or the Hebrew word for Messiah. Using Vine’s spelling ’parakletos’ I can find no hint that its meaning is warped as you suggest and it seem obvious you are muddled over the Hebrew word “menahem” as some kind of Ahmed. If I now quote John 14:17-17 we read 16. And I will ask the Father, and He will give you another Comforter (Counsellor, Helper, Intercessor, Advocate, Strengthener, and Standby), that He may remain with you forever. 17. The Spirit of Truth, Whom the world cannot receive (welcome, take to its heart), because it does not see Him or know and recognize Him. But you know and recognize Him, for He lives with you [constantly] and will be in you. There is no way this can refer to Prophet Mohammed: he cannot be said to be the ‘Spirit of truth’ and given that these words were spoken many 100’s of years before his birth it is impossible to see in what sense he could be within the disciples. The Bible also records a large number of incidents in which the Comforter, the Spirit of truth came upon believers and again I am unable to see how that could be seen as Prophet Mohammed. It is true that the Holy Spirit is mentioned in the Old Testament and one striking example of this is where in the book of Acts 1:16 Peter reminds the crown he is speaking to by saying: 16. Brethren, he said, it was necessary that the Scripture be fulfilled which the Holy Spirit foretold by the lips of David, about Judas who acted as guide to those who arrested Jesus. Again it is impossible as far as I can see that the Holy Spirit mentioned here can be Prophet Mohammed and if you read on in Acts you will see a graphic demonstrating of the Holy Spirit ‘falling’ on the people. Quote:
One might argue as you do if I were talking to my Wife. “when I go to Abu Dhabi I will make sure Hector comes to look after you but he will not come unless I go. You can feel sure of this because Hector spoke to Jane ages ago and was present when Bill got married. Therefore Hector is really Arthur.” It does not work as logic does it? Last edited by SilverLJ; 02-16-2009 at 07:09 PM. | ||
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| | #7 | |
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If we dwell on the word ‘like’ then rationally Moses was referring to an unbroken line of prophets (not just one) that God would use to instruct and guide His people but pre-eminently it points to Jesus for He alone resembled Moses in his mediatorial character, in the excellence of his ministry, in the number, variety and magnitude of his miracles, his close, direct and familiar communion with God, and he being the author of a new dispensation of religion. Indeed, this prediction was fulfilled fifteen hundred years afterwards and was expressly applied to Jesus Christ by Peter (Acts 3:22,23), and by Stephen (Acts 7:37). There the Bible effectively excludes Prophet Mohammed because he cannot be said to be ‘like’ Moses in all these respects. Two other indicators will suffice. Firstly, we find in John 14 where the context is about the disciples wondering who Jesus was and He said to them: John 14:10. Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Matthew 5:17 - Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. This is a clear indicator that Jesus is the prophet mentioned by Moses is and we know He was like Moses because we are told He came to establish the law not add to it. One cannot rationally think that ‘like’ means finding a simplistic list of similarities as you have done and using your reasoning if I can find one difference then your arguments fails. If I go through your list we shall see the shallowness of your conjectures. 1. Your conjectures about parents, marriage and death apply to almost everyone so cannot be regarded as in any way a distinguishing factor. Similarly, Mohammed might be regarded as brethren but so do huge numbers of people so again it cannot be significant. 2. Your conjecture “Prophet Muhammad was unlettered and whatever revelations he received from Almighty God he repeated them verbatim.” Does in fact show a difference, Moses was not unlettered and was highly educated in the Egyptian Royal Household. 3. With regard to being Kings that cannot apply to Moses and an Israelite King did not emerge for many 100s of years after Moses and indeed it was only in rebellion to God that a King was allowed to stand. 4. It is true that both brought new laws and new regulations for their people but Jesus said that he came to establish the law of Moses not add to it as Mohammed did. 5. I was not able to understand your point about Deuteronomy chapter 18:19 6. You misunderstand entirely what Isaiah chapter 29 verses 12 says and this may be because you for whatever reason omitted verse 11 - here is a modern translation 11-12 What you've been shown here is somewhat like a letter in a sealed envelope. If you give it to someone who can read and tell her, "Read this," she'll say, "I can't. The envelope is sealed." And if you give it to someone who can't read and tell him, "Read this," he'll say, "I can't read." It is nothing to do with Prophet Mohammed it’s just a way of saying that we can all be blind to God’s revelation – that is what the whole chapter is about To show how shallow the arguments of Dr Naik are consider trying to decide if two cars are like each other so with a careful choice we can easily show that a Rolls Royce is like a Mini because both have 4 wheels, both have an engine etc. But any rational person would not take such a simplistic nonsensical approach. Finally, the weakest of ideas that Prophet Muhammad is mentioned by name in the Song of Solomon chapter 5:16 "His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem." This is wishful thinking, not to say forcing a meaning as the term is מחמדים (with vowels: מַחֲמַדִּים, pronounced: machmadim) and it is a plural form of the word מחמד (machmad) means something like precious, or beloved, in Hebrew. The word machmad in Hebrew comes from the root CH.M.D, the root of words such as "coveted", "delightful", "delightful", "desirable"... In Arabic, the root CH.M.D is the root of words such as "praised", "decent", "praiseworthy" etc, (so there is only the slightest similarity here) and this is also the root of the name Muhammad. | |
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| | #8 | |
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| I am utterly amazed at the long passage full of non-sense which you have written, It is clear for readers to figure out that you are making no point at all and having a difficult time and hence you resort to writting long passages of irrelevant and foolish stuff, just for the sake of posting a response. I would only point to your following passage: Quote:
__________________ Acid ![]() "There is no God but Allah and Muhammad is the Messenger of Allah" | |
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| | #9 | ||
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Is this your response to my posting, that you are amazed, it’s is full of nonsense. I was trying to show that Dr Naik is shallow in his reasoning and you have not response to that I assume because you have no answer. If I take the one point you did cite and it will show how you are not interested in the argument because you have a closed mind. My point here was to say that Dr Naik based his whole argument on looking for similarities of Mohammed to Moses (typically very trivial ones) but differences for Jesus but did not even consider any differences for Mohamed - does that strike you as honest? Secondly, you must know that “unlettered Prophet" reads as an-nabiyyal-ummi in the original Arabic, there is no confusion about the word nabi as meaning prophet but it is the qualifying adjective ummi that has led to such varied interpretations. I don’t think there is any doubt that the most Muslim writers’ interpretation of this description of the prophet is that he was illiterate. The word comes from the same root letters as ummah, meaning a people or community but the word ummah never simply means an illiterate community but it can well mean an uneducated community. At this stage, however, it seems that the interpretation of the word "unlettered" to mean "illiterate" stretches its meaning too far and that without reference to its context. I assume this is what you are referring to that it means Mohammed spoke prophetic words to the community. One might argue here this is another difference; when Moses spoke to the community it was fully formed, in the case of Mohammed it was not. But the fact remains the verse is open to many interpretations as you will find in the many translations and commentaries of the Qu'ran. Even so you must address my point that Dr Naik does not consider difference and only superficial similarities. It is also odd that Biblical prophets do not attempt to justify themselves by saying they are like Moses so why Muslims make such a claim that stretched credulity is beyond me. With regard to the passage in John 14:10 “Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work.” Here you can see that they are not revelations of the type that Prophet Mohammed heard through Gabriel they are the words of Jesus and not just him but Gods as well that is the import of “I am in the Father, and that the Father is in me”. You may not want to accept this but if one is going to find meaning in the Bible you must do it in that context and not exclude what you do not like. | ||
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| | #10 |
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| Edited because I was not 100% factual. brother salman has clarified things in the next post Inshallah. Salam Last edited by salamfromrom; 04-20-2009 at 09:02 PM. |
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